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Someone asked, “What distinguishes the concept of 'Great Deliverance' in traditional customs from that in Buddhism?”
The Master answered:
According to folklore, the first day of the seventh lunar month marks the opening of the gates of hell, allowing lonely spirits to roam the earth. As a result, many joyous events are avoided in July for fear of attracting these wandering spirits. During this period, it is common to see large-scale animal sacrifices on the streets and in alleys, as people slaughter livestock to honour the ghosts and deities.
In Buddhism, the term "Great Deliverance" (Chinese: "Pu Du") embodies a profound concept. The word "Pu" signifies universality and equality, while "Du" means to guide beings from the shore of extreme suffering to the shore of happiness. It represents the effort to liberate all sentient beings across the six realms, helping them attain freedom of body and mind even in the most challenging circumstances. This practice embodies the true essence of universal compassion in Buddhism.
With the improvement in modern living standards, people have access to abundant food. However, as knowledgeable humans, we should avoid killing innocent living beings based on misguided beliefs. True worship is an act of devotion and respect that requires only simple offerings such as incense and fruit. Ultimately, the Buddha teaches us to maintain integrity in our minds and to avoid confusion or delusion.
Across the globe, many beings suffer from hunger and cold, akin to the plight of hungry ghosts. They are in dire need of our assistance to alleviate their suffering and provide them with the nourishment and warmth they desperately require.
The harsh reality of suffering can often be seen in hospitals, resembling a hellish existence on earth. Many individuals cannot access proper medical treatment due to financial constraints. By offering assistance, we can alleviate their suffering, enabling them to recover and become self-reliant. This embodies the Buddhist spirit of “Great Deliverance” in action, similar to the Bodhisattva Guanyin, who listens to the cries of those in distress and acts to relieve their suffering.
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